Join Turtle Island's (North America) community campaign against drugs - crystal meth . . .
- - -
Resources . . .
http://www.nechinook.com/item%20list/resources/free/crystal_meth.pdf
- - -
METH PREVENTION
COOKBOOK
“RECIPES FOR COMMUNITY SAFETY”
http://www.crystalmethbc.ca/modules.php?name=CM_Taskforce&wv_goto=training_materials
- - -
Help fight meth abuse in Indian Country . . .
http://www.methresources.dreamhosters.com/wp/?p=47
- - -

http://www.adac.bigcartel.com/product/crystal-meth-comic
- - -
Protecting children at risk from crystal meth labs
Manitoba
April 2007
http://www.turtleisland.org/discussion/viewtopic.php?p=8183#p8183
- - - - - - -
BC and Alberta Governments
Crystal Meth
ACTION!
September/October 2006
http://www.turtleisland.org/discussion/viewtopic.php?p=7627#p7627
CrystalMeth BC
http://www.crystalmethbc.ca/
- - - - - - -
Major Dent Made in Meth Menace in Indian Country
August 2006
http://www.turtleisland.org/discussion/viewtopic.php?p=7343#p7343
May 2006
http://www.turtleisland.org/discussion/viewtopic.php?p=7038#p7038
- - - - - - -
Meth Closer Than You Think
METH Awareness And Prevention Project of South Dakota
http://www.mappsd.org/
- - - - - - -
Montana Meth Project
http://www.montanameth.org/
- - - - - - -
Burning ceremony held as Lummi Nation destroys drug house to cleanse ground and heal community . . .
http://www.turtleisland.org/healing/healing-lummi.htm
- - - - - - -
Methamphetamine Prevention . . .
"Many meth labs are operating on Indian lands across the country, where they are contaminating individual properties and the environment at large, endangering children, and putting law enforcement, firefighters, and the general community at risk."
Cherokee children play games to fight drugs . . .
http://www.turtleisland.org/discussion/viewtopic.php?p=6403#p6403
- - - - - - -
Crystal Meth Became More Important Than Anything - Including My Life
by Tala Tootoosis . . .
Part Three
http://www.nativeyouthmagazine.com/prof ... 8&pfid=134
Part Two
http://www.nativeyouthmagazine.com/prof ... 8&pfid=131
Part One
http://www.nativeyouthmagazine.com/prof ... 8&pfid=123
- - - - - - -
It is Not just an urban problem
Mothers Opposed to Meth (MAM) . . .
http://www.mamasite.net
Upper Moenkopi Village MAM
Yvonne Hoosava
P.O. Box 595
Tuba City, AZ, 86045
928-283-6231
928-283-8052
Area of Emphasis: Support group for parents of meth users
Chapter Information: The Upper Village of Moenkopi, is located on the Hopi Indian Reservation located 72 miles north of Flagstaff, Arizona and we have many Meth users on the Hopi and Navajo Reservation with documented deaths attributed to Meth. Many of our teens and adults live with aging grandparents and they do not know what Meth is, therefore, we need to educate our Seniors of the devastating effects of Meth Addiction and also parents who do not know how to cope with this drug.
- - - - - - -
Meth in Indian Country
September 2005
NOTE: This is an AUDIO file . . .
http://nativecalling.org/archives/2005/sep/09292005.ram
- - - - - - -
Meth use in Indian Country
http://www.ihs.gov/MedicalPrograms/ MCH/M/documents/MethDisc42605.doc
- - - - - - -
Targeting Meth On The Rez . . .
http://www.gallupindependent.com/2005/s ... dsmth.html
- - - - - - -
Resources
http://www.mamasite.net/catalog/product ... ucts_id=71
- - - - - - -
Federal funds help First Nations and Inuit communities in Canada prevent crystal meth use and abuse . . . viewtopic.php?p=6085#6085
- - - - - - -
Crystal Meth Magazine . . .
"Some say it's great, but it's really your worst nightmare. With meth, you're on a roller coaster ride — feeling on top of the world at first — and then, like all roller coasters, there's a big comedown. With meth, you put your future behind you." http://www.justthinktwice.com/gotmeth/home.html
- - - - - - -
The documentary film "G" Methamphetamine on the Navajo Nation won "Best Public Service" in 2004 at the 29th Annual American Indian Film Festival http://www.aifisf.com
WATCH AND LISTEN HERE
The film "G" Methamphetamine on the Navajo Nation
Windows Media Player 9 and a high speed internet connection is highly recommended.
Part One - Gail's Story
http://www.sheapheadfilms.com/part01.wmv
Part Two - Officer Greg Adair
http://www.sheepheadfilms.com/part02.wmv
Part Three - Norman's Story
http://www.sheepheadfilms.com/part03.wmv
Part Four - Dr. Thomas Drouhard
http://www.sheepheadfilms.com/part04.wmv
Part Five - Micki's Story
http://www.sheepheadfilms.com/part05.wmv
Part Six - Clifford's Story
http://www.sheepheadfilms.com/part06.wmv
Part Seven - Telena's Story
http://www.sheepheadfilms.com/part07.wmv
Part Eight - Terrance's Story
http://www.sheepheadfilms.com/part08.wmv
Part Nine - Navajo Nation Vice President Frank Dayish Jr.
http://www.sheepheadfilms.com/part09.wmv
Part Ten - Credits
http://www.sheepheadfilms.com/part10.wmv
Methamphetamine Radio PSA's
Billy Crawley III from Ethnic Degeneration
http://www.sheepheadfilms.com/psa_01.mp3
Navajo Language
http://www.sheepheadfilms.com/psa_02.mp3
From Recovering Addicts
http://www.sheepheadfilms.com/psa_03.mp3
- - - - - - -
Posted on Turtle Island Native Network with the permission of the author
Mon, 28-Nov-2005 10:08 PM
METH, SEX & THE REZ
ANDREW CATT-IRON SHELL
The reservation party scene has become more complex over the generations. In our more traditional times, a party in Indian country was based on a celebration of spirituality and community. A time to exploit the beauty of the life force around us, a time to give thanks. In this time of
innocence, we did not need stimulants to produce good feelings and good times.
As indigenous populations became and become more of an endangered
species, the party circuit rages on but on a very different end of the
spectrum. Natives still come together to visit, share war stories, and
snag.
From ancestral times to contemporary times, the party scene in Indian country has gone from gatherings of celebration to predominately a
gathering to ease the pains of intergenerational trauma and daily hardship.
Since its introduction to indigenous populations, alcohol has become the
Native gateway drug to harder substances. In the 60’s, although thought
to be isolated, we experienced the psychedelic drug craze via migrating
Native urbanites and our returning servicemen and woman. We were
introduced to the world of synthetic drugs, heroin, cocaine, and of
course cannabis which continues to be very popular.
It is common knowledge in Indian country how the party life has affected
our Nations. It has numbed the assimilation process which all Natives are
born into. It has maimed and killed, it has created a slow and systematic
death drawing even those that don’t abuse alcohol or drugs into its agony.
The use of alcohol abuse is visibly and statistically rampant in Indian
country. Sadly, at times we seem to have become desensitized or
complacent in addressing the overwhelming challenges we face in helping
our people. Because of this, we have not really noticed that crystal meth
is becoming a greater problem than all our intergenerational addictions
combined.
Our breakdown of family structure, traditional mentality and spirituality
has been overwhelmingly and negatively influenced by alcoholism and
substance abuse. This is nothing compared to what meth has to offer. Meth
is a large contributing factor to the AIDS epidemic in the United States.
Nicely said, when someone takes meth it usually results in a very sharp
increase in sexual appetite.
With lowered inhibitions it is not uncommon that we are finding users utilizing multiple sex partners while on meth and not considering any precautions towards sexual safety. One young girl I spoke with says “I have unsafe sex while on crystal, I think I was lonely, bored and meth gets me close to guys I like and makes me closer to them.” The result of these behaviors is an increase in unintended teen pregnancy, domestic violence, criminal activity, sexually transmitted diseases, including HIV and the continued erosion of the positives in our Tribal communities. We are finding house parties where the menu consists of meth only, and sex for as long as possible and with as many people as possible. When I asked why they choose that drug over alcohol, the answer was that meth is more accessible than alcohol and more of an intense high than marijuana.
The reservation party circuit is a complex place. For every sad story of
substance abuse and self-destruction there are many more stories of
lasting friendship and richly satisfying experiences. Our people are
gathering for more than just the high. It is a jaded form of a healing
process.
Life in Indian country is hard and we’ve spent so much energy just trying to stay Native and stay alive that many of our people don’t have the coping skills needed to deal with the complex issues we are born into. No one is going to stop their party life until they are ready to do so. It is not time to condemn those who won’t or can’t stop but it is our collective responsibility to provide a means for those who do want to walk a different path in life. For those who continue to party, it’s time for them to take ownership of the health issues associated with the party scene.
Consider moderation, use bleach kits, use condoms, wear seatbelts, respect self and those around you. Some are things we should all be doing but it’s very important for those that choose high risk behaviors to take notice. Long-term methamphetamine abuse commonly results in paranoia, violent behavior, anxiety, confusion, unhealthy weight loss and insomnia and even a painful death.
One troubling issue to note consists of meth smokers graduating to
injection users. It is becoming alarming common to see our Native youth
injecting drugs before their old enough to experience their first prom.
Some meth injectors are stealing syringes from diabetic family members
and may not be using proper safety precautions to avoid Hepatitis C or
HIV. Some who get their needles in this manner are secretly returning the
needles thus placing our diabetics in grave danger.
With the majority of new HIV infections happening in women and young
people 15 – 24 years old, we must learn what personal actions we may be
doing that would put us at risk for HIV/AIDS, Hep C and addiction itself.
We all need a break from the everyday challenges now and than but I don’t think any of us start out wanting to destroy ourselves or contribute to the genocide of our Native populations. We as Native people have an
obligation to rekindle our tradition of helping one another. I’m not
saying we should be a snitch or a preacher but be compassionate and use
the power of peer pressure, wisdom and caring to support one another in
positive ways.
This is the only way we are going to succeed in meeting the many health challenges that our great Native Nations face everyday. There is help in our local health systems to help those who want to address their substance abuse issues. There is support for those who want to help someone else. Give yourself permission to make the effort. The life force of Indian country may depend on it.
Andrew Iron Shell is a Community Health Representative for the Sicangu
Lakota Nation in South Dakota. He can be reached at igmu49@hotmail.com
Post on Turtle Island Native network with permission from the author
SACRED CHILDREN OF THE ICE AGE/ METH AND THE LAKOTA NATION
By Andrew Catt-Iron Shell
STD/HIV Prevention Coordinator-Rosebud Sioux Tribe
Office of Minority Health-Capacity Building Advisory Board Task Force Member
All of my life, I was told by our elders that our children are sacred. As a parent I am shown daily that this statement is true. Sacred more so for
the Native American as our newborns represent a light out of the darkness
some refer to as the on-going Native American holocaust.
Like the thousands of turtles, when born that scurry up the sandy beaches
towards safety, our children are under attack from the predators of our
environment. For today’s newborn, a new and deadly predator called ice,
crystal, speed, crank, is disrupting their quest for life even before their first breath.
In some Native communities these drugs are knocking on the door. For
others it already has a strangle hold. In the true spirit of the trickster, it is cunning, baffling, attacking first what is most precious to our children …. their parents.
Crystal meth in our Tribal communities is a symptom of great social
challenges. It is a symptom of great personal struggles. It is a symptom
of the assimilation process. Acknowledging this new challenge is the
first step towards healing.
No mater what drug of choice is abused, 95% of both men and women abuse drugs and alcohol to cover memories, pain and anger of a traumatic past. For Native Americans this includes but by no means is limited to,
inter-generational, physical and sexual abuse. Alcohol, drugs and
irresponsible sexual behavior are a temporary and potentially deadly
distraction from the realitities of poverty, low self esteem and lack of
opportunity that is common in many Tribal populations.
America likes things bigger, faster, and cheaper. Meth fits these criteria well. It has the potential to be a larger problem than all other substance abuse issues combined. Meth pushes the body into a jaded adrenaline rush, numbing the brain, unnaturally hammering the heart and weakening blood vessels. Thus, as a whole, diminishing the strength of our immune system. On a community level, meth creates social problems at a much faster rate than the dysfunctions of alcoholism.
It is often cheaper with an intense high more deadly than that of other substances we commonly abuse. The high is never as intense as it is at first use. In spite of this, users battle to relive the initial intensity by using more of the drug. Imagine a years worth of life being wiped out in a few weeks time. That is the toll meth can have on the body and in the erosion
of our communities.
There are more and more cases within our Tribal health systems of infants
being born with the affects of meth in their bodies. Our babies are not
born truly addicted as the drug clears out of the system within three
days, but the toxic effects may last throughout a lifetime. One study is
showing that for every twenty minutes the mother is high, the fetus feels
the effects for 72 hours.
The medical effects of babies being born exposed to meth are just now being studied. Thus the long term impact is not yet visible. What is seen is that mothers who use meth even moderately during pregnancy can in extreme cases trigger strokes or brain hemorrhages in the infant before birth.
Risk to the embryo and fetus during pregnancy can occur both in the production and use of meth. Many of the toxins used in making meth can cause malformation of an embryo and result in congenital defects and stillbirth. Meth use during pregnancy can increase maternal blood pressure and heart rate, increasing the risk of premature delivery or spontaneous abortion. Meth also constricts blood flow to the fetus, and, thereby, a reduced oxygen and nutrient supply. Meth passes through the placenta and can cause elevated fetal damage to the heart or other major organs.
Generally, most studies to date have shown that infants exposed to marijuana, cocaine, and/or opiates increases the risk that exposed infants will be born prematurely, weigh less, have smaller heads, and be shorter than unexposed infants. Birth outcomes are thought to improve if the mother stops using meth in the last one to three months of the pregnancy. Total abstinence of illegal drugs is best for positive outcomes.
Meth-exposed babies commonly act like their drug-affected parents; they
are jittery, irritable and not able to handle much stimulus. Meth exposed
infants do not like to be touched. The aversion to touch can typically
last until a child is 3 to 4, but may continue. Meth exposed infants have
been known to sleep 23 hours a day. Many exhibit rapid breathing and have
trouble swallowing and sucking. In the first 12 to 24 hours after birth
some may seizure, and in the first month they may develop serious heart
and respiratory problems. Some symptoms mimic asthma making the infant
more prone to illness such as pneumonia. Depending on the amount of meth
exposure during pregnancy, some infants do need treatment for withdrawal.
Infants exposed to meth prior to birth have reduced immune systems
increasing their risk for SIDS, viral hepatitis, and HIV/AIDS.
The methamphetamine risk to our Native American children can be two-fold.
The prenatal exposure is only one avenue. Children that live in an
environment where meth use and/or meth manufacturing is present are also
in grave danger. In homes where meth is being used, children are not the
priority. Because of the amount of money that abusers utilize to keep
their habit going, many children are going without their basic needs. It
may also be common for the roles to be reversed where the children end up
parenting their younger siblings. Children may be exposed to the harmful
chemicals in processing and smoking of meth which will soak into walls
and carpeting. This could lead to ingestion of the drug into the body
through contact with the chemical residue of the drug. For individuals
injecting the drug, children may have access to syringes which is an
avenue to contract not only the drug but hepatitis and HIV. Children
being raised in “meth homes” can become targets for abuse by parents and
parent’s friends. Meth users may tend to be paranoid and agitated. Normal
child activity can appear threatening to someone high on meth.
It is worthy to note that meth use can turn to addiction in a very short
time. It is common for users to graduate from smoking meth to shooting
meth through intravenous drug use. Meth addiction can lead to the
stealing of syringes from our diabetic patients. Often these needles are
replaced so that the user is not caught stealing thus placing our
diabetic Tribal members at grave risk for exposure to meth, hepatitis C
and HIV/AIDS.
The extreme rates of sexually transmitted disease, soaring unintended
pregnancy rates and pre-existing substance abuse issues within our Tribes
are just tips of the ice burg. Methamphetamine use and its potential
risk to our Native populations is a very serious and growing threat.
Tribal Nations and families need to be proactive, creative and aggressive
in addressing this new challenge. If we fail to act now, we will lose the
most precious resource our Tribal Nations hold……our people.
“National Women & Girls HIV/AIDS Awareness DAY:
One South Dakota Perspective”
Published on Turtle Island Native Network with the permission of
Andrew Catt-Iron Shell
March 10, 2006 marks the first annual National Women and Girls HIV/AIDS
Awareness Day. Acknowledging the risk to women and girls is very fitting
when speaking to this preventable disease within American Indian
communities. This day, hosted by the U.S. Department of Health and Human Services is set to raise awareness on the increasing impact of HIV/AIDS transmission on women and girls.
In 2005, women represented 30% of new HIV infections in the United
States. These national statistics highlight that many of these newly
infected are young women and girls and most are members of minority
communities. The majority of our vibrant American Indian population in
South Dakota are female. In South Dakota, American Indians account for 9% of the overall State population while accounting for 15% of all known
HIV/AIDS infections.
In 2002, American Indians in the Crazy Horse Monument State accounted for 46% of reported chlamydia cases and 48% of gonorrhea cases. Sexually transmitted disease rates are one prime indicator of high-risk sexual activity.
Ten years ago there were approximately 15 million Americans infected with a sexually transmitted disease. Currently, there are an estimated 19 million new cases of STD’s each year in the United States.
According to the Centers for Disease Control (CDC), American Indians have the third highest rate of HIV/AIDS cases in the Nation. The CDC has
reported that there are more than one million Americans living with the
chronic disease of HIV/AIDS. Of those, American Indians and Alaska
Natives represent 2,300 known individuals.
Due to low testing rates for HIV/AIDS in Indian country, the infection rates in these populations are thought to be much greater than what is statistically visible.
The State of South Dakota reports an alarming increase in current
HIV/AIDS infections rates due in part to people utilizing the Internet to
meet perspective sexual partners. This increases the threat of sexual
predators to our women and girls as many who hook up on the Internet do
not take into consideration the sexual history of those they may encounter.
There are differences to examine on the issues of HIV/AIDS between men
and women. Some are physiological and some are social. Women have a much higher biological risk than men for contracting HIV through heterosexual intercourse. In the United States, AIDS-related deaths among women was estimated to have declined by 35%, while it declined by 64% among men.
In speaking to HIV/AIDS in the context of American Indian populations,
one must go beyond the disease, beyond the mortality rates and examine
the high-risk lifestyles that may lead one to a path for infection. These
high-risk behaviors are often and dangerously thought of as being
acceptable in the harsh environment found in many Tribal communities.
Substance abuse, poverty, intergenerational trauma, and lowered self
esteem issues often lead many in Indian country into not seeing the road
they may be on that leads to HIV/AIDS infection. An example, many do not
see that when you have intercourse with anyone, you are basically
sleeping with everyone your partner has ever had sexual relations with.
Experts agree that sexually transmitted diseases such as HIV/AIDS are not
on the radar screen of many American Indians.
The greatest challenge is educating the public to the risks associated
with acquiring an STD and getting them into a medical facility for
treatment. American Indian women tend to access health care much more
frequently than men. In turn, women may receive treatment for an STD but become re-infected due to lack of treatment for their intimate partners.
For many American Indians women in South Dakota, sexual safety is placed on the back burner to more imposing issues such as trying to meet one’s daily need for food, safe shelter and the basic necessities of the family.
For native women, there are more obvious variables that could lead to an
HIV/AIDS infection than their Caucasian counterpart. Native women
experience much higher rates of domestic violence and sexual assaults
than mainstream Americans.
These issues keep many women from having the ability to address their own sexual health and safety. They may not be able to negotiate such things as condom use when they live day-to-day in an abusive environment.
The chances for native women to re-experience violence during their lifetime is double, even triple in some tribal communities compared to women of other ethnicities. South Dakota leads all States in the number of criminal investigations in Indian country, with Arizona second and New Mexico a close third. The most common of these investigations involve simple assault, aggravated assault, robbery, rape and sexual molestation. These acts of physical and sexually violence are not isolated to AI/AN females, but are disproportionably high for native children and elders as well.
Beyond the complex social and cultural challenges that American Indians
face in HIV/AIDS prevention, there is a new and imposing threat. Crystal
methamphetamine is becoming an extremely volatile issue in the daily
lives of our tribal communities. It expedites the decline of the contemporary Native family and social structures. Methamphetamine users tend to graduate to intravenous drug usage, thus increasing the risk of sharing needles contaminated with the HIV virus or hepatitis C.
Individuals with substance abuse issues do not tend to practice sexually
safety and this contributes to high, unintended pregnancy rates and high
STD rates within tribal populations. Sadly, it is no longer uncommon to
see a young mother neglect prenatal care or deliver her child while under
the influence of crystal meth. Many native women see crystal meth as a
means of losing weight or to be part of the “in” crowd in harsh
reservation environments. Often, they see the highly addictive nature of
this drug only after it has torn apart their health and lives.
Women may not always see the negative affect that alcohol and drugs have on their husbands or boyfriends. Methamphetamine abuse among men are creating instances of men who don’t identify themselves as bisexual, acting out high risk sexual activity with other men while under the influence of this drug. These men who may engage these activities on the down low are at the greatest risk for HIV/AIDS as men who have sexual contact with men are at the highest risk for infection with intravenous drug users a close second.
The risk for HIV/AIDS among women and girls grows daily. The best way to protect the life force of our future generations is through education and
helping our native women to have the skills, resources and support
systems to address their reproductive health.
The Indian Health Service and the South Dakota Department of Health offer free and confidential testing for sexually transmitted disease. They are also great resources in getting the facts about HIV/AIDS and sexual
safety or find more information on the web at http://www.womenshealth.gov.
There is no excuse not to be educated to this 100% preventable disease.
If you are sexually active at any age, show yourself the ultimate in self
respect and get tested for HIV/AIDS. Show your partner that much more
love and respect by getting tested together.
Andrew Catt-Iron Shell serves as STD/HIV Prevention Coordinator for the
Rosebud Sioux Tribe CHR Program and as an HIV/AIDS advisory board member to the Office of Minority Health Resource Center. He can be reached at
igmu49@hotmail.com
- - - - - - -
Inner City Aboriginal Society
http://members.shaw.ca/ICAS1
935 PANDORA AVENUE,
VICTORIA, BC,
V8V 3P1
PH: 250-388-3824
FX: 250-385-2372
E-MAIL: icas1@shaw.ca
Crystal Meth Victoria Society
Aboriginal Liaison Committee
GOAL:
To work together with Families, At-Risk Youth, Youth, communities (rural, remote, urban), Leaders, and Councils in incorporating pro-active strategies that address the growing crisis of crystal methamphetamine and its impact on families and communities
OBJECTIVES:
To provide a community-oriented, community-led message about the destructiveness of crystal methamphetamine
To work directly with First Nations, Métis, and Aboriginal governing organizations that integrate traditional, cultural, and holistic healing within wellness plans and healthy lifestyle alternatives
Actively seek support and involvement from local school districts and other education and training institutes in implementing an awareness campaign
To actively seek the involvement of Youth and At-Risk Youth in developing, designing, and implementing a Youth oriented campaign to address the crystal methamphetamine crisis
To build an active network of existing Youth organizations, agencies, and all levels of government to coordinate the campaign
To identify existing barriers for Individuals and At-Risk Youth seeking rehabilitation
To explore existing and developing programs and services available for those Individuals experiencing addiction to crystal methamphetamine
CHALLENGE:
At-risk Aboriginal Youth are more susceptible to drug and substance abuse and require a dedicated strategy.
51% of the Aboriginal population in Canada are youth under the age 25
Aboriginal At-Risk Youth suffer:
the highest suicide rates among teens
alcohol abuse
smoking and drug addiction
gang violence
unplanned pregnancy
highest levels of poverty and unemployment
ow education levels
lack of access to basic health care services
- - - - - - -
What is crystal meth doing to our kids and city?
September 7, 2005
Crystal meth is extremely dangerous and it’s unlike any other drug.
Use of crystal meth in our community is rising dramatically.
This drug is a serious threat to our youth, our community, our environment, our health care workers, police and many others.
If you live beside a meth lab, you and your family are in danger.
Join the community campaign against crystal meth.
A community task force is being formed in School District 61 to combat crystal meth use through: youth education, community awareness, enforcement, and rehabilitation services.
Learn how to be a part of the solution.
Come to the public meetings and volunteer.
Where: 833 Pandora Avenue,
Central Baptist Church Auditorium
When: September 7, 1:00 – 3:00 and 7:00 to 9:00
“If there was ever a drug to go to war on, this is the one.”
(Cst. Brad Fraser, Victoria Police Department)
More information is available at: http://www.crystalmethbc.ca
Be Crystal Clear
Respectfully,
Marcus Oppenheimer, President
United Native Nations Local 560 - Alberni Valley
3054 - 2nd Avenue
Port Alberni, BC
V9Y 1Y9
Ph: 250-724-9866
E-mail: icas1@shaw.ca
Website: http://members.shaw.ca/ICAS1
- - - - - - -
BACKGROUND
Crystal Meth Workshop Report
Workshop Presentation on Crystal Meth August 17, 2005
Songhees Longhouse Kitchen
Guest Speaker Mark Mclaughin plus additional speakers from The Crystal Meth Society - Victoria
Facilitators:
Ron Marshell - Facilitator
Lavatta Frank – Co-facilitator
Mary Ann Harris, Alcohol & Drug Worker
Started with smudging ceremony, Harold Joseph said opening prayer. Introductions were made of everyone in a circle. The whole theme of workshop was to be creating awareness to youth. More adults attending workshop than youth. There were 60 in attendance. We now know about this new addiction and the Crystal Meth Society provided us with resource materials, DVD’s etc. so that we can continue to educate our youth. No pictures were taken, however, one can envision members of Songhees Nation sitting in a circle open to learning about Crystal Meth and it’s addictive effects when someone becomes addicted to it.
Crystal Meth is a highly addictive stimulant drug like cocaine, crack cocaine or speed. The white or off-white powder or crystal is made from easily acquired ingredients. It may contain acetone, drain cleaner, paint thinner, kerosene, lithium batteries, iodine or rubbing alcohol. Use of the drug can lead to rapid weight loss and malnutrition, intense paranoia, hallucinations, rages and violent behaviour, and death due to brain hemorrhage or cardiovascular shock. Long-term use destroys up to 11 per cent of grey matter in abusers’ brains, comparable to or greater than the loss of brain cells found in patients with dementia or schizophrenia. All in all, it was a great workshop.
Mary Ann Harris (250) 386-7228
mharris@songheesnation.com
Alcohol & Drug Counsellor, Songhees Nation
- - - - - - -
Curbing access to the ingredients of Meth
http://un-equaled.com/NTBLOG/?p=21
- - - - - - -
This was written by a young Indian girl who was in jail for drug charges,
and was addicted to meth. She wrote this while in jail. As you will soon
read, she fully grasped the horrors of the drug, as she tells in this
simple, yet profound poem. She was released from jail, but, true to her
story, the drug owned her. They found her dead not long after, with the
needle still in her arm.
My Name: “Is Meth”
I destroy homes, I tear families apart,
I take your children, and that's just the start.
I'm more costly than diamonds, more precious than gold,
The sorrow I bring is a sight to behold.
If you need me, remember I'm easily found,
I live all around you - in schools and in town
I live with the rich, I live with the poor,
I live down the street, and maybe next door.
I'm made in a lab, but not like you think,
I can be made under the kitchen sink.
In your child's closet, and even in the woods,
If this scares you to death, well it certainly should.
I have many names, but there's one you know best,
I'm sure you've heard of me, my name is crystal meth.
My power is awesome, try me you'll see,
But if you do, you may never break free.
Just try me once and I might let you go,
But try me twice, and I'll own your soul.
When I possess you, you'll steal and you'll lie,
You do what you have to -- just to get high.
The crimes you'll commit for my narcotic charms
Will be worth the pleasure you'll feel in your arms.
You'll lie to your mother, you'll steal from your dad,
When you see their tears, you should feel sad.
But you'll forget your morals and how you were raised,
I'll be your conscience, I'll teach you my ways.
I take kids from parents, and parents from kids,
I turn people from God, and separate friends.
I'll take everything from you, your looks and your pride,
I'll be with you always -- right by your side.
You'll give up everything - your family, your home,
Your friends, your money, then you'll be alone.
I'll take and take, till you have nothing more to give,
When I'm finished with you, you'll be lucky to live.
If you try me be warned - this is no game,
If given the chance, I'll drive you insane.
I'll ravish your body, I'll control your mind,
I'll own you completely, your soul will be mine.
The nightmares I'll give you while lying in bed,
The voices you'll hear, from inside your head.
The sweats, the shakes, the visions you'll see,
I want you to know, these are all gifts from me.
But then it's too late, and you'll know in your heart,
That you are mine, and we shall not part.
You'll regret that you tried me, they always do,
But you came to me, not I to you.
You knew this would happen, many times you were told,
But you challenged my power, and chose to be bold.
You could have said no, and just walked away,
If you could live that day over, now what would you say?
I'll be your master, you will be my slave,
I'll even go with you, when you go to your grave.
Now that you have met me, what will you do?
Will you try me or not? It's all up to you.
I can bring you more misery than words can tell,
Come take my hand, let me lead you to hell.
- - - - - - -
“’G” Methamphetamine on the Navajo Nation” is a compelling documentary that examines the effects of crystal methamphetamine (also known as “G,” glass, or meth) use on the Navajo Nation . . .
http://www.indiancountrynews.com/fullstory.cfm?ID=256


